cheap nfl jerseys Islamic Society

The social part of the divine revelation that we are right, the corridor leading to the development of society. Islam is a political organization is based on timeless principles of the Koran. As these principles are not the source of all human intecheap nfl jerseyslligence, but made by divine wisdom to obey the men if they obey God, but not to a person or system. In Islamic society all men are in the eyes of the law. This is a community of free and equal, to obey to the devotion of God and his laws. But when the script that comes with every other goodies. We have seen that there are two identities, has self-and body. The relationship between the two is very close and intimate. But while the body is in constant development of the self is to achieve stability. The spiritual foundation of all life, as Islam is the eternal designed and is manifested in the diversity and change. A society that is reconciled on a conception of reality to be in his life, the categories of permanence and change. It must be in possession of eternal principles to regulate its collective life as a foot in the changing world. But understand eternal principles, if exclude all possibilities of change, that the Koran is one of the greatest signs of God, to limit what is essentially mobile in nature more. What these permanent and eternal Laws do? It demarcates the boundary line of what is lawful "limits" in the terminology of the Quran which no one has the right to transgress. Within the boundary line, however we are free to frame such supplementary laws as the needs of the time require. These supplementary laws are of cnfl apparelourse subject to change and are to be enacted and revised by the representatives of the people "decide their affairs through mutual consultations and according to Divine Laws" (42: 38). While following the limits set by the Quranic laws, Islam upholds free and tolerant democratic activity. The Quran even leaves man free to devise his own consultative machinery. The form which consultations are to take will depend on the convenience of the people.As regards the eternal and unalterable Law which sets a limit to the legislative activity of the Islamic democracy, the Muslim community (Ummah) is fully committed to it. It cannot break from its moorings. No one can claim the right to deviate from the laws laid down in the Quran for personal gains. We also cannot rule out the possibility that majority and unanimous decisions could be wrong. Such wrong decisions may not do much harm if they are not against the ethics of human respects. Social stability will be assured only if the legislature exercises its powers within the framework of permanent fundamental principles laid down by Quran. If this framework is rejected, it will cease to be an Islamic society. Within this permanent framework, change is not only permissible but advisable. The conditions of life are always changing and the constitution of the state and machinery of the government should also be revised and brought up to date. It is obvious that in such a system permanence and change are reconciled. The Islamic society is both stable and progressive. It rests on the firm foundation of eternal principles but men are free to create whatever superstructure they like on that foundation. To do good to others is an unalterable moral principle, but the way in which we can do well to others will depend on the particular circumstances of the time. The first cannot be left to the people but the second should be d2 Cowboys jerseyecided by them. We must bear in mind that progress is a change that brings the system nearer to perfection. It is change which is preserving the values achieved, includes them and raises them to a higher levelRead more: ://.articlesbase/religion-articles/islamic-society-246852.html#ixzz0ykUTIpMv Under Creative Commons License: Attribution